Parashat Hashavua
The Portion Starts by saying "when you go to war"Huh?Whats a war? Checking the internet all the time for news?OrTalking with relatives and neighbors or their kids about who is home on leave for a week?OrExplaining to kids about what they hear in school or on the radio?Getting reports on helicopter crashes?Inside Wars and Outside WarsFromRABBI SHLOMO CARLEBACHWho always flew to Israel to perform for OUR GUYS!On Parshat Ki TeitzieSo here the Torah says"when you go out to battle your enemies."When the Torah talks about someone going out to war, it writes it in singular. So let me ask you friends, how can one Jew go out and conquer the world? It's crazy.I want you to know, there are two struggles going on in our lifetime. One struggle is going on mamesh inside, deep inside.The struggle is when I don't even know if I want to be a Jew, I don't know if I should keep Shabbos. I don't know if I should be married to my wife or not.I already have grown up children, but I haven't decided yet if I should have had children.These are all real inside struggles.But then there is something else. It's when my inside is already fixed. It's mamesh clear to me in two million ways that I cannot move an inch away from the Torah... I just can't, even if I wanted to....(SO WHAT ABOUT THE OUTSIDE?WHAT JEWS KNOW THEY MUST DO)It's not even a question of choice. I look at my feet, they don't move... they don't move.You know why? What's the first sign if I make a covenant with G-d? - that there are certain things inside that I don't have to struggle about anymore.I'm a Yid. Inside, inside, I don't have to struggle anymore.Sure, it's hard. You have to make decisions every minute. G-d is testing you every second of your life.So what I'm doing is only fixing the outside. ...But you know something, I have choice when I am sitting by my Shabbos (or HOLIDAY) table.I can sit there and eat a meal, or I can mamesh keep Shabbos in the deepest depths.G-d created the world in six days and on Shabbos He rested. What a sad translation!On Shabbos G-d gave the world a soul. (NAFASH)On Shabbos G-d created a world of souls, of depth, of tasting that which is most real.Good Shabbos!(From Rabbi Carlebach)Now Back to this war thing:Rabbi Yaskil quotes the Talmud Sanhedrin page 98 - about when Mishiach will fìx the worĺdAnd Rabbi Ginsburg explains the related Noam ElimelechThere are personal MitzvotAnd there are joint and public mitzvot!The world Needs These, andReb Elimelech explainsThat the Mitzva of Tzitzis is For Our GenerationBecause it hints that the Mashiach could come evenOr maybe EspeciallyIn the Middle of a WarWhere some Jewish politicians are calling for strikes to bring down the Jewish governmentSo they can take overAnd it seems the world is touting lies to allow the destruction of Father Abraham's people.G-d please send us strength this Shabbos(And strength for Ora to study for her test this week - on the Prophets -Who actually fortold all the above!)Shabbat ShalomRabbi Andy Eichenholz
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Portion RuhAiy - a story of Krakow via Rabbi GinsburgA young man comes to the Krakow burial society and want to buy the plot next to the famous rabbi nicknamed the Mega leH Amukos (means revealer of secrets)(He died about 200 years ago)The burial boss says no - who are you to want that spot? But the man Won't saystill the boss Takes his money, figuring by the time the young man dies who knows what will be...And he needs the money for the burial society... ButCrazy has it - the man dies the next day! So the bossBuries him somewhere else. But he feels a little bad so he goes to the Rabbi - "the Bach (bayit chadash) named after his book"the Rabbi says - let's see what theMegaleAmukos says (huh?) ... butIn the morning ...it turns out that the grave hadMoved itself next to that Holy Man!So the Burial boss is besides himselfAnd what the BaCh says and writes down is - this was Elijah the prophet ...Who once answered a Kabbalistic question for the Megaleh Amukos-And so they are together forever!What was the questìn?A question very apropos of Today!!!A question about "what moves some human beings to carry the Almighty's Truths to the world (kabbalistic concept of "G-d's chariot")Its all aboutAbraham Isaac Jacob - and who else?Note:Historically the Bach was a great grandfather of Rabbi Shlomo Carlebach who I sometimes quote here...So here is a thought from Rabbi Shlomo on this portion Ruh Aiy:Start of quote:The world always thinks that in order to fit into society, you have to give up your individuality. The more you become a bagel, the more you fit.But in G-d's society it's the other way around.If you want to be part of (the Almighty's gifts) "Nosein Lifneichem Hayom" (it says in the Portion)(that is) if you want to be part of all of Israel,you mamesh have to connect to your own self.You know friends, the greatest evil in the world is if you take away somebody's hope, or taking away somebody's vision –telling them that they will never be what they wanted to be or what they set out to be...I want you to know. The highest vision in the world is that we can mamesh (ALL) turn the whole world on to G-d.Why was Israel given to Avraham and not to Moshe?(because) the greatest expert on knowing what us Jews need to do is Avraham Avinu. Our father Abraham.End quoteLate news: Israeli army stopped a Hamas gang from robbing a convoy of humanitarian food delivery Thursday night.AndUS forces destroyed some Houti military site.And we still get rocket attacks etc.Shabbat ShalomRabbi Andy Eichenholz
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It's the quintessential dispute...who will be the boss?
In Parshat Korach
To quote Rabbi Shlomo Carlebach
Friends, it has to be clear to us that the whole story of Korach is mamesh the deepest depths.
Korach is someone who never did anything wrong in his whole life.
Until …he fought Aron over the high priest position
What was the whole thing with Korach? Open your hearts to the deepest depths.
Everybody wants to be the holy of holiest,
but maybe G-d doesn't want you to be the holy of holiest.
Maybe G-d needs you to be less holy and serve him on that
level. What do we know?
, Korach wanted to serve G-d but he mamesh wanted to be the holiest.
Aaron was ready to serve G-d even if he was the lowest,
and you know what? So therefore he was really the holiest
!!!…
You cannot be a high priest unless it doesn't matter to you who it is,
only that is done! So only then it could be you.
Good Shabbos
And from
Rabbi Goldscheider at the OU who
had another take on the dispute between Korach and Aron,
'where he quoted the father of Rav Kook – the Chief Rabbi
of Israel until his passing in 1935s
-in the portion the dispute is resolved by almonds!
Rabbi Kook said, one type is sweet on the tree but bitter when you eat them
Some are bitter on the tree
But sweeterwhen you eat them
and so too disputes that look valid at first
but after a while you know it wasnt right to fight
!
so wednesday morning I gave 3 chocolate chip cookies to aN
homeless fellow at 5AM on the way to the Jerusalem bus I take.
and listened to him for 2 minutes
and hopefully made his day a bit sweeter
sometimes its that easy
Shabbat Shalom
Rabbi Andy Eichenholz
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This week's Portion highlites candle lighting, Shofar blowing, and respect for Moshe (who even shared his prophetic powers with the elders of the tribes - yet was still being gossiped about)!
The Jewish Temple and traditions are and always were always about celebrating Human. Connections to Holiness
All the other ancient civilizations were about
Conquest
Enslavement
And forced conversion - all anathema to Judaism
And today? Russia? China? Iran? North Korea?
Honest economics are not against Judaism. Jews have always faced challenges to surviving various attacks - even from socialism
So see the beĺow- coins hidden by the Jews of Lod, during a rebellion against Rome which sadly did not ŵork according to plan.
These coins displayed just this week - they treat us to a new insight into the constant Israelite struggle for holinèss to free itself from totalitarian mentalities and opression.
As it says in the Portion - The priests the sons of Aharon - have to learn to
SOUND THE SHOFAR CALL!
It's time for the world to get onto the program.
Shabbat Shalom
Rabbi Andy Eichenholz
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