Shabbat

Portion Eikev - In the Middle Of ...it ALL?

Portion Eikev - In the Middle Of ...it ALL?
 
 

We know the Fifth book of the 5 Chumashim is mostly Moses – Moshe our Teacher – reviewing for all Israel – and US – to this day – the holy history and the holy laws of our people – lest we forget and think too much of ourselves.

Israel is always in the middle of the world – between Asia Africa and Europe.

Another "in the middle"  happened today when an Israeli ran out of gas in the middle of an Arab village outside of Jerusalem – and thankfully he was rescued by a Home Guard unit after being threatened by other cars' occupants (thank G-d for cell phones and soldiers).

And in the middle of our Portion we are reminded about the Golden Calf incident (where Moshe convinced the Almighty not to give up on us) – and also the MIDDLE PARAGRAPH of the Shema Yisrael!

 So today Hezbullah - still in the middle of Lèbanon- told Lebanon that they refuse to give up arms – and if threatened they will make life MISERABLE for EVERYONE.

But our Portion promises – and Moses reminds us - that the Almighty will always be there for us – but we need to be in the flow of holiness of our forefathers and for-mothers– not just the sometimes sad histoŕy which could repeat itselfflow of the history recapped in the Torah.

So how is it that Twenty-seven Israelis were murdered in Judea and Samaria in 2024, and more than 300 others were wounded (the group Hatzalah said in its annual report (also  a 70 year old woman - in RaAnana) - besides the war casualties...
 
is it because of all the anti-Israel bias strengthening a murderous group?
 
Or is it partly because we don't know how to focus the world and ourselves on what's 
important?
 
Rabbi Yissochor Frand (from Baltimore? from the Aish site) quotes :
The Maggid of Mezritch once said that when people face troubles, sickness or mortal danger, Heaven forbid, they all become religious. They all come to shul. They pray fervently. They say Tehillim with tears streaming down their cheeks. They give charity generously. But when things are going well, when they are going wonderfully, do they give much thought to the Almighty? This is the test of the manna - when the Almighty gave the people
whatever they needed .. . and yet ...
 
So do we have it too good?
 
Here's a worldy trick from Rabbi Carlebach:
 
“And night comes so quiet, 
it's close on the heels of the day”
 
Reb Shlomo Carlebach      
on Parshat Eikev
 
{The Hebrew word Eikev is translated as “And if”, however (it's funny  that)
the literal translation of the opening words of Parashat Eikev reads, “And behold if your heel will listen to these laws and keep them” the Mitzvahs you might trample on
 
There are a lot of things in life that even if I don’t do them, I’m also okay.
Here I want to share something very deep with you.
 
 The truth is that the most important things in life are the things which we don’t really have to do. 
 
The most important things in ..., in serving G-d 
 
are always the things which you can get by without doing them. 
 
The most important things between me, my wife, and my children are always the things I don’t have to do. If I don’t do it it’s also okay, 
but gevalt are they important, gevalt are they important.
 
I can be the best father in the world, I work hard, I give my wife money, she buys food. We have a maid at home, taking care of the children because I don’t have time, I say hello...
 
So I want to say a gevalt Torah (from the Portion beginning). It says Vehaaya Eikev Tishme’un Es Hamishpatim Ha’eile,
 
 and the greatest joy will be when finally, finally ‘Eikev’ you will mamesh understand what G-d wants of you. 
 
When do I finally understand that which the Master of the World truly wants of me?
 
 Vehaaya Eikev Tishme’un Es Hamishpatim Ha’eile, And it will be when you will finally hear THESE mitzvas’. Which mitzvahs are we talking about?
 
 Rashi says that Eikev is Mitzvas Kalos She’adam dash be’akeivav. We are talking about mitzvahs which I don’t have to do. 
 
Let me ask you something. I see a poor man and I give him ten dollars, do I have to smile at him? I don’t have to. Let me ask you something else,
 
 When I say good Shabbos to a yid, where does it say that I have to be (joyous) -besimcha? It doesn’t say that anywhere. 
 
I see yidden saying ‘Good Shabbos’ (fast and without genuine joy), so what can you do with it? He did everything right, Nebach!
 
So the Helige (holy) Ishbitzer says the deepest depths, Vehaya Eikev.
 
 It says by "the snake"  (see the Adam and Eve story) 
 
‘Vehu Yeshufcha Rosh Ve’aata Teshufenu Akev’, he will bite you in your heel. What does that mean?  
 
The snake doesn’t come to you with something that has to do with your head. 
 
The snake doesn’t tell you to drive your car on Shabbos. The snake doesn’t say to you to go to a non kosher delicatessen and buy ham. 
 
That much a snake knows,
 but you know what the snake the snake shows up when it comes to mitzvas you don’t have to do.
 
 Do you know what the snake does? He leaves you with ...⁷ Mamesh, the snake got one thing through to you.
 
 There are things which are not important, you don’t have to do them, you don’t have to do.
 
You can get away with everything
 
I bless you and bless me back, that we should do the Mitzvah’s that we don’t have to do, 
 
and we should do them with Joy!
 
Good Shabbos! Rabbi Shlomo
 
So to make a long story longer
 
We are in the middle of a war
And reborn anti semitism
And it may seem hard to deal with everything around us
 
But do what you do with Joy.
 
Blessings of Joy and Shabbos
 
Rabbi Andy Eichenholz